Masjid Sri Alam Dunia dan Hubungannya dengan Penyebaran Islam di Sipirok, Tapanuli Selatan

Ahmat Gunawan Pasaribu(1), Ahmad Qorib(2), Kasron Muchsin(3),


(1) Universitas Islam Negeri Sumatera Utara
(2) Universitas Islam Negeri Sumatera Utara
(3) Universitas Islam Negeri Sumatera Utara

Abstract


This article discusses the history and contribution of the Sri Alam Dunia Grand Mosque in the spread of Islam in the Sipirok area, South Tapanuli. This study uses a qualitative research method with a historical approach. The historical approach has four writing steps, namely: heuristics, criticism, interpretation, and historiography. The Great Mosque of Sri Alam Dunia is a silent witness to the struggle of the Mandailing scholars in expanding the symbols of Islam in the South Tapanuli region. At first, the Sri Alam Dunia Mosque was a small surah that was used as a place to study religion. The central figures who contributed to the process of establishing this mosque were Sheikh Abdul Manan Siregar and the Muslims who live around the mosque. This mosque was built around 1926 AD and was completed in 1933 AD. The results of the research that the authors found were that the Sri Alam Dunia Mosque besides having a long history was also a socio-cultural center for the Sipirok community, both in ancient times and today. With these various functions, making the Sri Alam Dunia Mosque one of the icons of pride for Muslims in Sipirok.

Keywords


Sri Alam Dunia Mosque; the spread of Islam; Sipirok

Full Text:

PDF

References


Abdullah. (2016). Revitalisasi Fungsi Masjid. An-Nadwah, 22(1).

Abdullah, T. (1990). Sejarah Lokal di Indonesia. Yogyakarta: Gadjah Mada University Press.

Arsa, D. (2019). Yang Tersingkap Dan Yang Tersungkup: Perang Padri Dan Implikasinya Terhadap Pakaian Keseharian Perempuan Minang-Muslim Pada Awal Abad XIX. Analisis: Jurnal Studi Keislaman, 18(2), 27–66. https://doi.org/10.24042/ajsk.v18i2.3673

Choiruddin, H. (1996). Klasifikasi Kandungan Al-Qur’an. Bandung: Gema Insani Press.

Daliman. (2018). Metode Penelitian Sejarah (Cetakan II). Yogyakarta: Penerbit Ombak.

Daulay, A. R. (2016). Masjid Raya Miftahul Jannah Sibuhuan Kabupaten Padanglawas. TAZKIYA, 5(2). Retrieved from http://jurnaltarbiyah.uinsu.ac.id/index.php/tazkiya/article/view/78

Erawadi. (2014). Pusat-Pusat Perkembangan Tarekat Naqsyabandiyah di Tapanuli Bagian Selatan. MIQOT: Jurnal Ilmu-Ilmu Keislaman, 38(1). https://doi.org/10.30821/miqot.v38i1.53

Gazalba, S. (1971). Masjid Pusat Ibadat dan Kebudayaan Islam. Jakarta: Pustaka Antara.

Harahap, E. (1960). Perihal Bangsa Batak. Jakarta: Departemen P & K.

Nasution, Z. (2021). Masjid Sri Alam Dunia, Simbol Kebersamaan dan Persatuan Warga Sipirok. Retrieved from sindonews.com website: https://daerah.sindonews.com/read/415916/29/masjid-sri-alam-dunia-simbol-kebersamaan-dan-persatuan-warga-sipirok-1619967935

Pelly, U. (1986). Urbanisasi dan Adaptasi: Peranan Misi Budaya Minangkabau dan Mandailing. Jakarta: LP3ES.

Ratna, N. K. (2010). Metodologi Penelitian: Kajian Budaya dan Ilmu Sosial Humaniora pada umumnya. Yogyakarta: Pustaka Pelajar.

Sutrisno, A. F., & Prijadi, R. (2013). Karakteristik Arsitektur Menara Masjid Sebagai Simbol Islam dari Masa ke Masa. MEDIA MATRASAIN, 10(2), 10–19. Retrieved from https://ejournal.unsrat.ac.id/index.php/jmm/article/view/4108

Yulianto, S. (2000). Arsitektur Masjid dan Momen Sejarah Muslim. Yogyakarta: Gadjah Mada University Press.




DOI: https://doi.org/10.34007/warisan.v2i2.906

Refbacks

  • There are currently no refbacks.


Copyright (c) 2021 Ahmat Gunawan Pasaribu, Ahmad Qorib & Kasron Muchsin

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

Warisan: Journal of History and Cultural Heritage
Published by Mahesa Research Center
E-mail: warisan.journal@gmail.com

This work is licensed under Creative Commons Attribution 4.0 International